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This dissertation attempts to describe, analyze and evaluate how the settlement spaces of Chinese clans in rural areas were shaped by local clan lives in ancient times and transformed along with the transition of those clan organizations in modern China. In approaching this subject, two major questions are raised: what was the role of ancient Chinese rural clans in the spatial formation of their settlements and, nowadays, do they still play the same role as before?
To approach these answers, this dissertation sets out to draw on systematically interdisciplinary research from the perspectives of socio-culture and architecture- planning to have an overall understanding of a Chinese clan organization and clan settlement. Then, the basic characteristics of traditional Chinese clans and their importance to the Chinese people are discussed by tracing the history and evolution of Chinese clan organizations in the dissertation.
Two old villages, Furong and Cangpo in now Wenzhou, Zhejiang Province, are selected for case study research. And the research reveals that it was the clans that took charge of planning and managing the various construction activities, especially those of communal buildings and facilities, within their own settlements, and the clan lives exerted a decisive impact on shaping the settlement spaces, branding the characteristics of the clan lives clearly and deeply on the spaces. Following that, in the dissertation is described the transformation process of traditional Chinese clans in modern and contemporary China. The clan lives in rural areas have been reshaped and this exerts a great impact on clan settlement spaces. It is shown in the case studies of Furong and Cangpo.
There is a continuous exacerbation of environmental problems in big cities of today’s world, thereby, diminishing the quality of life in them. Of particular concern is the fact that today’s megacities are evolving in the developing world without corresponding growth in the economy, infrastructure and other human development indices. As urban population continues to grow in these cities of the Global South, governing institutions are usually unable to keep pace with their social responsibilities, thus, making the issue of urban governance very critical. This is because effective and efficient urban governance is highly essential for the creation, strengthening and sustenance of governing institutions.
Lagos, a mega-city of over 15.45 million people and the most populous metropolitan area on the African continent epitomizes the fundamental grave characteristics of the emerging megacities of the Global South, thereby, constituting an apt choice in understanding the emerging megacities of the next generation. Two out of every three Lagos residents live in slums and de-humanizing physical and social conditions. Many of them sleep, work, eat and cook under highway bridges, at the mercy of weather elements.
This research, therefore, evaluated urban governance through housing administration in Africa’s largest megacity. It examines the extent of housing problems in the city, the causal factors and the culpability of government agencies statutorily responsible for the provision, control and management of housing development in Lagos - the tenth largest city in the world. A representative geographic part of the city which manifests classic characteristics of slum life, listed by Mike Davis as the largest slum in Africa and the 6th largest in the world – Ajegunle - was adopted for case study. The research design combined rigorous literature search (desk research) with quantitative and, especially, qualitative approaches to data collection. The qualitative approach was more intensely adopted because government officials often respond to enquiries with ‘official answers and data’ which may not be reliable and the study had to rely on keen observation of physical traces, social interaction and personal investigation. The cross-sectional research method was adopted. Information was solicited from house-owners, building industry professionals, sociologists and officials of relevant government agencies, through research tools like questionnaires, interviews, focused group discussions and personal observations.
The analysis and discussion of these field data, in conjunction with the information from the desk research gave a better understanding of the status-quo, which informed the recommendations proposed in the dissertation for mitigating the problems. The research discovered that many of the statutory housing agencies have the capacity to effectively discharge their responsibilities. However, it was also shown that corruption and abdication of responsibilities by the staff of these agencies constitute primary causes of the chasm between the anticipated lofty outcome from the laudable building regulations/bye-laws and the appalling reality. It also discovered that lack of political will and apathy on the part of successive Governments of Lagos State to the improvement of housing conditions of the poor masses are major causes of the housing debacle in Lagos.
Several germane and realistic recommendations for redressing the situation were subsequently proffered. These include amongst others, the conduction of an accurate census for Lagos, in conjunction with credible international agencies, as a requisite basis for effective planning of any sort. The process of obtaining legal titles for land should also be made less cumbersome, while the housing administration process should be computerized; in order to reduce inter-personal contacts between applicants and government officials to the barest minimum, as a means of curbing the wide spread corruption in the system.
One of the main focuses of recent Chinese urban development is the creation and retrofitting of public spaces driven by the market force and demand. However, researches concerning human and cultural influences on shaping public spaces have been scanty. There still exist many undefined ambiguous planning aspects institutionally and legislatively. This is an explanatory research to address interactions, incorporations and interrelationship between the lived environment and its peoples. It is knowledge-seeking and normative. Theoretically, public space in a Chinese context is conceptualized; empirically, a selected case is inquired. The research has unfolded a comparatively complete understanding of China’s planning evolution and on-going practices. Data collection emphasizes the concept of ‘people’ and ‘space’. First-hand data is derived from the intensive fieldwork and observatory and participatory documentations. The ample detailed authentic empirical data empowers space syntax as a strong analysis tool in decoding how human’s activities influence the public space. Findings fall into two categories but interdependent. Firstly, it discloses the studied settlement as a generic, organic and incremental development model. Its growth and established environment is evolutionary and incremental, based on its intrinsic traditions, life values and available resources. As a self-sustaining settlement, it highlights certain vernacular traits of spatial development out of lifestyles and cultural practices. Its spatial articulation appears as a process parallel to socio-economic transitions. Secondly, crucial planning aspects are theoretically summarized to address the existing gap between current planning methodology and practicalities. It pinpoints several most significant and particular issues, namely, disintegrated land use system and urban planning; missing of urban design in the planning system, loss of a human-responsive environment resulted from standardized planning and under-estimation of heritage in urban development. The research challenges present Chinese planning laws and regulations through urban public space study; and pinpoints to yield certain growth leverage for planning and development. Thus, planning is able to empower inhabitants to make decisions along the process of shaping and sustaining their space. Therefore, it discusses not only legislative issues, concerning land use planning, urban design and heritage conservation. It leads to a pivotal proposal, i.e., the integration of human and their social spaces in formulating a new spatial strategy. It expects to inform policymakers of underpinning social values and cultural practices in reconfiguring postmodern Chinese spatiality. It propounds that social context endemic to communities shall be integrated as a crucial tool in spatial strategy design, hence to strengthen spatial attributes and improve life quality.
Die Arbeit beschäftigt sich mit den diskursiven Konstruktion urbaner Images in Großprojekten. Aufbauend auf einer soziologischen Definition der Begriffe „Raumbild“ und „Ortsbild“ wird am Beispiel des städtebaulichen Großprojekts Paris Rive Gauche untersucht, wie sich ortsspezifische Referenzen in einem Planungsprozess bilden, zu welchen Zwecken sie eingesetzt werden und wie mit Hilfe dieser Referenzen im Planungsprozess diskursiv ein Image für einen entstehenden Stadtteil konstruiert wird.
The Chinese Shopping Centre: Integration of a Western Commercial Format into Chinese Urban Space
(2009)
Being transposed to China and absorbed by its urban space, the Western shopping centre undergoes a process of “Sinicisation”, which turns it into a spatial hybrid: a Western retail format shaped by distinctive features of Chinese space production and space use. To a large extent, this study can be regarded as a marginal number of its kind which tries to scientifically understand the impact of a socially, culturally and economically absolutely different urban environment on the model (ideal type) of the Western shopping centre.
Zwei Poelzigschüler in der Emigration: Rudolf Hamburger und Richard Paulick zwischen Shanghai und Ost-Berlin (1930–1955) (Hamburger _ China, Polen, Schweiz, Iran, UdSSR) (Paulick _ China) Diese Dissertation befasst sich mit dem Leben und Wirken der beiden Architekten Rudolf Hamburger (1903–1980) und Richard Paulick (1903–1979) während ihrer Emigration zwischen 1930 und 1955. Die Arbeit ist in zwölf Kapitel gegliedert und beinhaltet einen Prolog und Epilog. Im Anhang sind Originaltexte sowohl von Hamburger wie von Paulick, Mitarbeiterlisten der von Paulick betriebenen Firmen in Shanghai, eine Liste der Bühnenbilder von Paulick in Shanghai, die Projektlisten beider Architekten in der Emigration sowie die Literaturliste veröffentlicht. Der Prolog beleuchtet die Situation in der DDR nach der Rückkehr von Paulick und Hamburger aus der Emigration. Unter dem Druck der Partei (SED) mussten beide ihre Biographie erweitern und säubern. Der starke ideologische Hintergrund verhinderte in der DDR zwischen 1950 bis zum Ende 1989 eine ehrliche Aufarbeitung der Emigration und im Falle von Hamburger einen unverstellten Blick auf seine Tortur in den Arbeitslagern (Gulag) der Sowjetunion. Das ersten Kapitel beleuchtet die Herkunft und Ausbildung der beiden, als Studenten bei Hans Poelzig und Hermann Jansen; im Falle von Paulick seine Kooperation mit Georg Muche und seinen Mitarbeit im Büro von Walter Gropius; im Falle von Hamburger seine Mitarbeit als Meisterschüler bei Hans Poelzig und anderen. Auch die Mitgliedschaft der beiden in der 'Gruppe Junger Architekten' (GIA) wird beleuchtet. Rudolf Hamburger kam 1930 als Arbeitsemigrant nach Shanghai und konnte wegen seiner jüdischen Wurzeln nach der Machtübernahme durch die Nationalsozialisten 1933 nicht nach Deutschland zurückkehren. Er half Paulick 1933 bei der Flucht nach Shanghai, als dieser aus politischen Gründen Deutschland verlassen musste. Die weitere Karriere und das Privatleben bei beiden wurden durch diese Umstände bestimmt. Die Dissertation beleuchtet den sozialen und politischen Hintergrund während ihrer Zeit in der Emigration. Rudolf Hamburger wurde als Architekt für das Shanghai Municipal Council zwischen 1930 und 1937 zu einem wichtigen Protagonisten für die Entwicklung der modernen Architektur in Shanghai, der hier erstmals vorgestellt wird. Neben dieser Arbeit gründete er 1932 die Firma THE MODERN HOME, die 1934 in die Firma MODERN HOME überführt wurde und die zwischen 1937 und 1949 von Richard Paulick unter dem Namen MODERN HOMES weitergeführt wurde. Richard Paulick war auch als Bühnenbildner zwischen 1936 und 1949 an unterschiedlichen Theatern in Shanghai aktiv. Als Professor für Stadtplanung lehrte er zwischen 1943 und 1949 an der St. John’s Universität zum ersten Mal die Prinzipien der Moderne in diesem Feld in China. Er spielte auch eine Schlüsselrolle bei der Stadtplanung für Groß-Shanghai zwischen 1945 und 1949, die nach den Prinzipien der organischen Dezentralisation erfolgte. Die Schwierigkeiten seiner Weiteremigration in die USA oder der Rückkehr nach Deutschland zwischen 1947 und 1949, bis zu seiner Heimkehr in die DDR 1950, bilden den letzten Abschnitt in seinem Fall. Bei Rudolf Hamburger kommt hinzu, dass er in den dreißiger Jahren für den Geheimdienst der sowjetischen Armee (GRU) aktiv wurde. Die Tätigkeit als Architekt nutzte er in der Folge lediglich zur Deckung seiner anderen Aktivitäten. Die Emigration nach Polen, die Schweiz, erneut China, die Sowjetunion und in den Iran (1936–1943) sind immer den Zielen der geheimdienstlichen Tätigkeit untergeordnet. Mit dubiosen Vorwürfen wurde Hamburger 1943 in Moskau konfrontiert und in ein Arbeitslager deportiert, wo er nach Folter und schwierigen Haftbedingungen erst 1952 frei gelassen wurde. Bis 1955 lebte er in der Verbannung in der Ukraine und konnte dann mit der Hilfe seines Freundes Richard Paulick in die DDR einreisen.
The main hypothesis of this research is that civil society’s participation is able to improve the planning results in the Chinese city of Qingdao in the contemporary age. Qingdao is a young city developed from a German colony in eastern China. Apart from the powers of the government and the market, the 'third power', including mainly the power of volunteer citizens and the citizens’ organisations, also positively promoted the spatial development in Qingdao’s history. Since 1978’s reform, Qingdao’s great progress in urban housing, historic preservation, public space and urban traffic results mainly from the increasing strength of both the government and the market, while the government has always been the dominant promoter for urban construction. The actual planning mechanism – the government formulates 'what to do' itself and decides 'how to do it' with the market – has much limit in reacting to the rapidly changing situation, serving diversified social interests, and raising sufficient funds for the city’s urgent demands in Qingdao. Searching for new development strategies based on the understanding of civil society in the Chinese context can provide a promising perspective on the urban studies of Qingdao. Chinese civil society can be understood as the intermediate sphere of individuals, families, citizen’s organisations, social movements, public communication, and of the non-governmental body’s non-for-profit involvement for the provision of public services between the state and the market. China has its own cultural tradition of civil society, and the modern civil society in China is showing its great potential in improving social integration and urban life. The Chinese government has started to advocate for civil society’s participation in urban construction, and encouraging the 'bottom-up' mechanism in the planning-related issues through political statements and legislative approaches since the last two decades. The existing planning practice in China is able to demonstrate that civil society’s participation helps improve the quality of Chinese urban planning realistically under present conditions, and that moderation of planning experts and the push of the authority are the key factors for successfully integrating the strength of civil society in planning. However, the power of civil society is not yet sufficiently discovered in Qingdao’s planning. For better planning results, the city of Qingdao needs more initiatives to mobilize civil society in the planning practice, as well as more support to enrich the related studies. This thesis recommends that Qingdao establishes the 'Foundation for Collaborative Urban Solutions' through the joint efforts of the authority and civil initiatives, which aims at moderating and facilitating the strength of civil society. The suggested pilot projects include: a. The Community-based Housing Workshop for regenerating the living environment of the run-down communities, where the residents are willing to collaborate with the foundation with own efforts. b. The Heritage Preservation Workshop for suggesting an efficient supervision mechanism involving civil society which protects the historic heritage from being destroyed in the urban construction. c. The Public Space Forum for improving accessibility, quantity and ecologic function in the development of Qingdao’s urban public space with the knowledge and creativity of both the government and the citizens. d. The Mass Transport Forum for a realistic strategy for funding the rail-based traffic system in Qingdao through enabling the civil society - especially the individual citizens and their households to invest. The 'Foundation of Collaborative Urban Solutions' is able to improve Qingdao’s planning to cope with the urban problems the city are facing in its contemporary development, as well as to provide valuable reference for the further research of civil society’s participation in Chinese urban planning.
In the history of 'villages' in Shenzhen, rich traditional cultural resources that are directly related to the folk life in urban corporate community still exist today, synchronously agricultural economy of urban corporate community is transformed into joint-stock economy, and natural villages are transformed into 'heterogeneous' space of city. The most significant fact in the modern social transition is that modern societies have surpassed traditional societies, and cities have surpassed the country. Weber, Durkheim, Tönnies, Simmel and others devoted themselves to cultivating the essence of social transition. The most influential theory to observe and analyze it is the two-tiered approach of ideal type. Tönnies made distinction between 'Gemeinschaft and Gesellschaft', Durkheim distinguished 'mechanical solidarity and organic solidarity', and Redfield analyzed 'folk society and urban society'. In those classical theories, the former transit to the later is considered to be a general rule of transition from traditional society to modern society, and from traditional community to modern community. However, ever since Redfield used the dependent relationship and interactive framework of 'great tradition' and 'little tradition' to explain various complicated phenomena in the transition from tradition to modern in 1950s, he suggested that a folk-urban continuum can be formed in the transition from folk society to urban society. 'Both terms, ‘city’ and ‘country’, are not and have never been limited or restricted to their obvious denotations: ‘city’ is not and has never been only urban. As a category it always encompasses (includes, embodies, embraces) itself and its opposite, the country' (Hassenpflug 2002, 46). Generally, social groups and culture characterized by weak 'potential' will take their own 'little tradition' as 'bridge' and agency, in order to enter or melt themselves into a 'great tradition' that embodies great 'potential' to seek for space to live and develop. There are many different types of transitions that villagers enter and get melt into 'great tradition' through their individual 'little tradition'. There are exploration and development of traditional resources in 'segmentation', such as the frequent relation between a great flow of peasants to cities and the network of kinship, and of earthbound relations; alternatively, there are assistances and utilization of resources of a whole corporate network, such as the traditional corporate community’s organization of local resources during the process of non-agriculturization of villages; and 'villages' in Shenzhen is of the latter situation. The following conclusion can be made based on the above analyses: urban corporate community formed in the process of non-agricultural development and urbanization is an organizing dependency on which villagers melt into city and adapt to urban life. The unique inner-structure and function determine that comparing with other organizations, it has a better performance, efficiency and more humanity care. Firstly, corporate community which is re-organized in the non-agricultural process currently is the only and the most effective organizational resources that can be utilized and has significant meanings in protecting villagers’ interest and benefit; secondly, in the short term, other approaches do not have the advantage and the effect as urban corporate community has on the focusing degree of public affairs in the comprehensive urbanization process; thirdly, the 'new' key connotation of urban corporate community, including its community management functions, is the main reason for which such community has the rationality of being; fourthly, urban corporate community will inevitably face many problems in the urbanization due to its inner fixed characteristics (lack of external support), but to a certain degree it has the ability to self-repair and problem solving under the precondition that, the government and society have a fair, impersonal view of 'villages', and base on this view providing multi-supports, especially providing rational system arrangement and policy supports. Consequently, in order to preserve and protect social system and cultural heritage within the 'villages', and gradually make the coordinative development of 'great tradition' represented by cities and of 'little tradition' represented by 'villages', 'soft reconstruction' rather than 'hard reconstruction' should be adopted by the government, during the recent reconstruction of 'villages' in Shenzhen.
Die vorliegende Dissertation zeigt am Beispiel der Entwicklung eines modernen geriatrischen Zentrums, dass Architektur einen eigenständigen Beitrag dazu leisten kann, die Probleme des Alters in der heutigen Gesellschaft anzunehmen und zu bewältigen. Die Arbeit setzt zum einen an stadtplanerischen Defiziten der vergangenen Jahrzehnte an und verdeutlicht, wie ein bedürfnisgerechtes, innerstädtisches geriatrisches Zentrum dem Leitbild der „humanen Stadt“ zu entsprechen vermag, um damit die Stadt wieder zu einem multifunktionalen Erlebnisraum für alle Bevölkerungsgruppen werden zu lassen. Zum anderen greift sie die aktuelle gesundheitspolitische Debatte auf und weist nach, dass ein solches Zentrum als integrierte Verbundlösung, die alle Versorgungsstrukturen unter einem Dach anbietet, ideal dazu geeignet ist, die Anforderungen unserer Zeit auf geriatrischem und pflegerischem Gebiet zu erfüllen. Die Anforderungen an eine derartige Einrichtung sind umfangreich und differenziert. Sie werden unter Heranziehung aktueller Forschungsergebnisse aus stadtsoziologischer, psychologischer, gerontologischer und sozialökologischer Sicht hergeleitet und in praktische architektonische bzw. baukonstruktive Handlungsanweisungen umgesetzt. Als zentrale, übergeordnete Anforderungen neben optimaler medizinischer und pflegerischer Betreuung werden herausgearbeitet: 1. Erhöhung der Lebenszufriedenheit der Bewohner 2. Stärkung der Autonomie und Selbstständigkeit der älteren Menschen 3. Befolgung des Grundsatzes >Prävention vor Rehabilitation, Rehabilitation vor Pflege< 4. Förderung eines selbstbestimmten Lebens in vertrauter Umgebung bis ins hohe Alter 5. Gewährung von Geborgenheits- und Heimatgefühlen 6. Gemeinwesenorientierung und enge Anbindung an die Strukturen des Quartiers 7. Erhaltung bzw. Stärkung der sozialen Integration der älteren und kranken Menschen 8. Förderung eines hohen Aktivitätsniveaus und einer anspruchsvollen Freizeitgestaltung 9. Bereitstellung einer anregenden sowie sicheren, weil Orientierung gebenden Umgebung Das vorgestellte geriatrische Zentrum bildet die architektonische Entsprechung zum gesellschaftlichen Strukturwandel des Alters und zu den gesundheits- und pflegepolitischen Entwicklungen unserer Zeit und leistet damit einen eigenständigen Beitrag, die gesundheitlichen und sozialen Probleme alter Menschen in unserer Gesellschaft zu lindern, in dem nutzerorientierte Gebäudestrukturen geschaffen werden, die einem integrativen Netzwerk aus Wohn-, Therapie- und Pflegeformen Raum geben. Damit steht das geriatrische Zentrum beispielhaft für eine Architektur, die stets von den Bedürfnissen der Menschen ausgeht und mit baulichen Lösungen auf die sozialen Herausforderungen unserer Zeit reagiert.