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Settlement is human place to live and do various activities (Finch, 1980). Concept of settlement layout is closely associated with human and a set of thoughts and behaviors. In this case, idea of pattern of activities in a society that is core of a culture becomes main factor in process of formation of houses and environment in a settlement. Factors which affecting form (physical) of architecture in a settlement environment are socio-cultural, economic, and religious determinant factor that manifested architectural realization (Rapoport, 1969). Yogyakarta as the continuation of kingdom city in the Java Island finally exists as an Islamic kingdom that still remain to survive up to now. Impacts of this issue is appearance of various Moslem settlements to support typical character of an Islamic Kingdom. Mlangi is an area of oldest Moslem settlements in Yogyakarta has not been explored in details for progress especially in physical glasses recently. Everything basic group and individual who arrange houses and residences, starts from how it has spatial concept alone. Although concept is a very abstract thing to explain in details, but its existence can be detected by how they created their physical environment. This research conducted by these research questions: (1) What are spatial concepts owned by people in Mlangi and (2) How do spatial concepts owned by the people affect the settlements pattern? Process to search spatial concept owned by the people in Moslem residence, making Mlangi as study area, was approached by using phenomenological research method. The researcher have to self-involved directly in unstructured interviews, but remained in guideline framework of in interviews to make research process effective. Fistly, the researcher interviewed the key person, they are the head of Mlangi administration (pak Dukuh) in Mlangi and Sawahan. They were then give advices to who was capable person that could draw the spatial concept and had many story and knew the history of the settlements. Step by step of interview guided from one informant to next informant when the information had been told repeatedly. The next informant based on the last informant advice or who had close relationship with the last theme appeared. To complete the narration and draw the result of interview, researcher have to add additional information with photograph and descriptive picture that can be draw the settlement empirically. In process, 17 information units which found in field were consistent with sequence of interview events and flowing of theme to theme associated with Moslem residence of residence. Finally the interviews succeeded in abstracting 16 themes that may be classified into historic, socio-cultural, and spatial-concept dimensions in Mlangi. Process of analysis to find spatial concept owned by the people in Moslem settlements was carried out by dialogue of themes to find available substantive relationship. Four concepts successfully analyzed consist of concepts of personage, concept of religious implementation, concept of Jero-Jaba and concept of Interest. The four concepts are really associated with one and others in understanding how spatial concept owned by the people affects residence they occupy. Yet, concept of Jero-Jaba bases all concepts of people in Mlangi . This concept can be used to draw red yarn on how they utilize communal spaces in residence and layout rooms of their individual houses. This concept also eternalize residence patterns existing in Mlangi now where residence does not experience many changes from starting of this residence existence (from detection of generation currently still living), namely residence patterns concentrate on orientation to Masjid Pathok Negoro of Mlangi. This research was opening the potential research area, at least for the sociology, anthropology and demography research interest. So many unique character in Mlangi if looked at from how they maintain their spatial concept and manifested in their daily activities. How the people will concern only for the religious activities and the economic concern only for survival aspect in live. Keywords: spatial concept, moslem settlements, phenomenology method, Indonesia,

INTRODUCTION The research field of sound landscape and public life, initially drew my attention during the master class of ‘Media of the Urban’, originally ‘Medien des Urbanen, which was given by Prof. Dr. Gabriele Schabacher in the 2015 summer semester. For the relevant class, I conducted an conceptual case study in Istanbul, Beyoglu District, with the intention of analysing the perception of the space by urban sound. During the summer 2015 I recorded various sounds of different spatial settings and developed the analysis by comparing the situations. By that time, I realized the inherent property of the sound as a medium for our perception in urban context. In the 2015-2016 winter semester, I participated in the master class of the architectural project, named ‘Build Allegory’, which was given by Prof. Dipl.-Ing. Heike Büttner. The project was situated in Berlin Westkreuz, AVUS north curve, on the highway and was originally a race track from 1921. In this context, the aim of my project was to answer various questions, main of which was, how does the architectural form shape the sound of the place? And, how does the sound of the place shape the architectural from? Since the place is still serving mainly to the vehicles, although the function has differed, the sound objects and the context have remained. Through the existence of contextual references, I started with creating a computational tool for analysing the acoustic characteristics of this urban setting, which is fundamentally providing results as the sound cloud, driven from the sound ray tracing method. Regarding to this soundscape analysis method, which I developed, this computational tool assisted me to find an optimum reciprocal relation between architecture and sound. Since I have been working on soundscape in the context of architecture, urban situations, public life and public space, I was determined to produce a comprehensive research in this field and propound the hypothesis; the existence of the reciprocity between the social behaviours in public space and the sound landscape. In which extent does this reciprocity exist? What are the effects of the public life on the sonic configurations of the space and the other way around?

Rapid urbanisation that is not accompanied by socio-economic development strains the capacity of local and national governments to provide even basic services such as shelter. Informal settlements i.e. settlements not built or developed according to the formal regulations have become a solution to many urban dwellers in developing countries. In Tanzania informal settlements accommodate people from low, middle and high income groups. The study explores the nature of potentials and challenges posed by the existence of mixed socio-economic groups in informal settlements, including an assessment of what can be done to optimise utilisation of potentials and mitigation of conflicts. Using a case study strategy, the study was conducted in Dar es Salaam city focusing on Makongo mixed informal settlement. The results show that mixed informal settlements are as a result of several factors including uncoordinated energies of people. The urban development forces that bring change in the development of the city are stronger than the public states capacity to coordinate and manage them. Informal settlements also offer user-friendly land tenure, flexibility in house construction and proximity to livelihoods. Other factors include the nature of socio-economic living patterns and extension of urban boundaries. Community members operate using social norms. Advantages of mixed informal settlements include availability of plots according to needs and affordability while a disadvantage is, people of different socio-economic groups perceive problems differently. For policies to be effective, their formulation should be derived from what is happening on the ground i.e. addressing informal settlements according to their heterogeneity. Moreover, empowered local authorities can assist in implementing national development plans; also actors in land development including government institutions, non-governmental institutions, financial institutions, private sector, professionals, political leaders, research institutions, policy-makers and training institutions need to recognise, understand and respect each other’s roles, and pull resources together to minimise problems related to informality in land development; utilise potentials and minimise challenges in mixed informal settlements in Dar es Salaam. Key words: Informal settlements, land development, urbanisation

The study of memory, architecture, and urban space has been the interest ‎of ‎researchers ‎from the diverse fields around the world due to, the significance of dealing ‎with ‎memories ‎especially after the tragedy of the Second World War. Nations in Europe has chosen ‎not to ‎neglect ‎their past, moreover, overcoming it by strengthening the national identity. An ‎approach was clear in ‎the literature, art, further in the way of rebuilding their cities; that mainly ‎has reflected on the ‎value of urban spaces and their role in narrating the country’s national ‎memory. Thanks to this ‎approach, which has supported the post-war European nations to invite ‎to an act of ‎ forgiveness rather than to forget. ‎ On the contrary, memory, in relation to architecture is a form of knowledge has been ‎neglected in Egypt, especially during the previous decades after the declaration of independence ‎from the colonial power, and since 1952 revolution. Recently, a rising debate about Egypt ‎national history and the need to renationalize the Egyptian historical consciousness has rapidly ‎grown up, due to the political transformation has occurred because of the 25th uprising, 2011, ‎which unveiled the power of public spaces in constituting the nation thoughts, especially Tahrir ‎square.‎ At the same time, this has unveiled the results of neglecting the past instead of overcoming it; unveiled a present carries the danger of conflict and repeating previous mistakes. Researchers, historians, politicians, governmental organization, have ‎worked in the purpose of revisiting the historical information, and have tried to document the ‎current transformation of the 25th uprising. There was a public demand for redesigning Tahrir square to reflect the ‎memory of the uprising as a symbol of the power of the public. However, after eight years, those ‎memories have faded as if the 25th uprising has never happened. ‎ Those circumstances are very relevant to the gap between urban design and the art of ‎memory-work, in the scientific field. Few studies in Egypt conducted the concept of memory in ‎relation to urban spaces, however, the matter requires more attention, to associate the need for renationalizing Egypt ‎memory, with viewing urban space as a mean of narrating the country’s national memory and ‎reflecting the citizens' current thoughts, as a try of nearing the distances between ‎competing ‎narratives. Therefore, the research aims at developing a methodological framework that should ‎contribute to renationalizing memory through urban space. Further, benefiting from the German experience by investigating lessons to learn. That is based on the hypothesis that, although there is no fixed formula for all countries to renationalize the historical ‎consciousness of memory through urban spaces, lessons to be learned from Germany experience ‎could be a driving dimension when designing Egyptian urban spaces with a concept of memory ‎as an essential factor. To guide the validity of the study’s hypothesis, a set of research questions are thus ‎formulated: Starting from why memory is an essential factor when designing urban spaces? ‎Regarding Egypt national memory, how it was constituted through history and how to read its ‎representation on urban spaces? Also, the study quests the means of nationalizing memory ‎through urban spaces? And What are the learned lessons from the German experience?‎ The study tries to answer those questions. Via an inductive ‎analytical ‎methodology ‎which ‎moves from the gap of knowledge and from a particular situation ‎in Egypt, to study the German ‎experience in renationalizing the concept of memory through urban spaces.‎ ‎ Within the scope of the study, exploring Egypt prevailing narratives and the inherited ‎concepts which influenced the national memory is essential. Moreover, the research develops ‎analytical political psychosocial model that could help reading memories in urban spaces, ‎memory’s actors, and memory influences. To validate this model, case studies are analysed in ‎light of the concluded aspects. Consequently, the expected result is to infer broad general ‎learned ‎lessons for the Egyptian case. ‎ Research findings and conclusions answer the research questions, interpret literature ‎review, recommend some guide points to three target groups: first, practice field; to encourage ‎designers to value the national and collective memories when designing urban spaces. Second, to ‎ask policymakers to take the public participation into consideration, when taking decisions related to urban ‎development. Third, the thesis recommends future researches of urban memory that connect ‎theoretical information with the practice field. ‎ Finally, enhancing the memory-work in relation to the national narrative, conveying a meaningful message, when ‎designing urban spaces could encourage citizens to learn, to interact, and to dissolve boundaries ‎between the competing narratives in post-conflict societies.‎

In recent times, the study of landscape heritage acquires value by virtue of becoming an alternative to rethink regional development, especially from the point of view of territorial planning. In this sense, the Central Argentine Dairy Basin (CADB) is presented as a space where the traces of different human projects have accumulated over centuries of occupation, which can be read as heritage. The impact of dairy farming and other productive activities has shaped the configuration of its landscape. The main hypothesis assumed that a cultural landscape would have been formed in the CADB, whose configuration would have depended to a great extent on the history of productive activities and their deployment over the territory, and this same history would hide the keys to its alternative. The thesis approached the object of study from descriptive and cartographic methods that placed the narration of the history of territory and the resources of the landscape as a discursive axis. A series of intentional readings of the territory and its constituent parts pondered the layers of data that have accumulated on it in the form of landscape traces, with the help of an approach from complementary dimensions (natural, sociocultural, productive, planning). Furthermore, the intersection of historical sources was used in order to allow the construction of the territorial story and the detection of the origin of the landscape components. A meticulous cartographic work also helped to spatialise the set of phenomena and elements studied, and was reflected in a multiscalar scanning.