@phdthesis{Sidjimovska,
  author    = {Sidjimovska, Ivana},
  title     = {Recounting Skopje. Skopje 2014: Symbolic and Citizens' Narratives},
  doi       = {10.25643/bauhaus-universitaet.4025},
  url       = {http://nbn-resolving.de/urn:nbn:de:gbv:wim2-20191119-40256},
  school      = {Bauhaus-Universit{\"a}t Weimar},
  pages     = {363},
  abstract  = {Focusing on the neoliberal symbolic urban reconstruction of the Macedonian capital, known as "Skopje 2014", the PhD work deals with urban space production through storytelling. Embracing the criticism put forward in the political, cultural and social debates that have spun around Skopje's reconstruction, the artistic-based research sought to relate and analyze the symbolic narratives of "Skopje 2014" and the vernacular and civic narratives of Skopje and locate overlapping, divergent, complementary or conflictual aspects of their respective narrative structures. Informed by subjective citizens' stories and experiences of the urban as well as binaural sonic observations of the city, the research findings were presented in the form of an interactive audio guided walk through the city. The thesis is organized in three chapters, preceded by an INTRODUCTION and followed by a CONCLUSION. CHAPTER ONE sets the theoretical context, presents the case study "Skopje 2014", and discusses the research design. The audio guided walk is presented in CHAPTER TWO. Its content consists of five tracks, or subchapters, conceptualized and named as five different aspects of the city: THE MODERNIST CITY, THE FEMALE CITY, THE MEMORY CITY, THE POSTCOMMUNIST CITY and THE TOURIST CITY, according to the discourses related to these tracks. CHAPTER THREE, the EPILOGUE, is the final discussion of the research project, in which several meta-conclusions are drawn.},
  subject      = {Stadtumbau},
  language  = {en}
}
@misc{Pessoa,
  type      = {Master Thesis},
  author    = {Pessoa, Suelen},
  title     = {Why do the Archives archive? A journey from the hunko to the counter-ethnography and back},
  doi       = {10.25643/bauhaus-universitaet.4328},
  url       = {http://nbn-resolving.de/urn:nbn:de:gbv:wim2-20210112-43280},
  school      = {Bauhaus-Universit{\"a}t Weimar},
  abstract  = {A complex artistic research on the theme of cultural heritage and (neo)colonial processes of material and immaterial expropriation. Starting from the encounter with a phonographic relic at the Berliner Phonogramm-Archiv, the artist embarks on a journey to her own roots embodied in the practice of the Afro-Brazilian religion Candombl{\´e}. In the form of a theoretical treatise, an archive (photos, diagrams, maps, newspaper clippings, letters, documents), as well as a sound performance in the public space of the city of Weimar, several theoretical and performative elements are brought together in this transmedia artistic research that proposes a true decolonial practice.},
  subject      = {K{\"u}nstlerische Forschung},
  language  = {en}
}
@phdthesis{Lovsin,
  author    = {Lovsin, Polonca},
  title     = {Between the Urban and the Rural : Back to the city},
  doi       = {10.25643/bauhaus-universitaet.2402},
  url       = {http://nbn-resolving.de/urn:nbn:de:gbv:wim2-20150610-24020},
  school      = {Bauhaus-Universit{\"a}t Weimar},
  pages     = {236},
  abstract  = {Abstract This doctoral thesis defines the relationship between the urban and rural in the 21st century, and focuses on food as a key component. The fact that food is, for the most part, produced in the countryside and then transported to the city has a significant influence on this very unbalanced relationship today. The main goal was to show that it is necessary to bring agriculture, urban gardening, the breeding of domestic farm animals, and beekeeping back to the city, which would have a positive affect on both the city and the countryside. All of this is already taking place at the local level, within the neighbourhoods of our cities and through the work of self-organised activities and initiatives, which have been taken up by city residents themselves. One example of this is the community garden, a new model of gardening which offers fertile ground for growing vegetables and to test various forms of co-existence, different ways of designing spaces, the creation of alternative values, and a positive vision for the future of city residents. In 2010, I co-created the community urban garden Beyond a Construction Site, which is the central part of this artistic research. Throughout the entire four-year process of creating this community garden, theory and artistic practice were intertwined, and informed one another. This community garden is an example of a self-organised and self-managed community space located in a residential neighbourhood in the centre of the city of Ljubljana, and as such is a typical example of urbanism from the bottom up. I placed the creation and development of our community garden in a dialogue with the formal way of arranging urban gardening in Ljubljana, a top-down approach, which the city has been carrying out intensively since 2007. I compared the solutions being proposed by the city of Ljubljana for organising urban gardening with the way it is organised in other European cities, the UK, and the USA. I also researched the recent rapid growth of self-organised initiatives which are focused on the local production of food and seek to find more economic and ecologically friendly models to visibly influence the future of cities and the countryside. Here, community gardens play an important role, as in addition to the production of food they are also spaces for the criticism of existing urban policies, a self-organised revitalisation of neglected spaces, and places of resilience, because they differ from that which real estate agencies, large financial companies, and city authorities desire them to be. The community garden Beyond a Construction Site has become living proof that, through a group action, the residents of a neighbourhood can influence existing city policies and the future of both their own neighbourhood and that of the entire city. The initiators of this garden are artists and architects, and we began this community garden in the context of an art festival, which also shows that art can influence the processes of everyday life and help to create much needed spaces within cities to serve various purposes. Our community garden has also shown itself to be an important platform for the exchange of knowledge on organic gardening, ecology in everyday life, and critical architecture, as well as serving to connect related initiatives. Together with these other initiatives we are stronger, and are influencing structural changes within city politics, thereby also co-creating the future of Ljubljana. This community garden is helping us to redefine our relationship with the city and re-awaken the desires and actions of residents connected with realising their fundamental right, the right to the city. My other artworks, which I am presenting in the context of this doctoral thesis, show an optimistic vision for the future of cities. The video animations Back to the City (2011) and The Right Balance (2013), as well as the accompanying collages, visualise a city of the future where urban and rural practices live together side-by-side. This vision is being realised by city residents themselves, with their active participation in the creation of community gardens, growing their own vegetables, urban beekeeping, and by having egg-laying hens in their gardens. My desire was also to present the theoretical concept and scientific research to a non-academic public, and to people without specialised training. Using the method of storytelling I included knowledge from the research into the video animations and collages. In this way my artistic work, with an intentional playfulness, challenges today's faith in science and theoretical concepts, as well as directing attention to working with common sense, with one's own hands, and with the earth. This can contribute to a change in the still dominant anthropocentric view of nature, which is an urgently needed change for our future. Keywords: rural, urban agriculture, community gardens, urban beekeeping, the bottom-up approach to urban planning, alternative spaces},
  subject      = {Gemeinschaftsgarten},
  language  = {en}
}
@phdthesis{Ettinger,
  author    = {Ettinger, Ulrike},
  title     = {FASHIONABLY NATIONAL! ‚Volkstracht' als Ressource im sozialistischen Rum{\"a}nien aus der Perspektive von Forschung und Kunst},
  doi       = {10.25643/bauhaus-universitaet.4189},
  url       = {http://nbn-resolving.de/urn:nbn:de:gbv:wim2-20200702-41891},
  school      = {Bauhaus-Universit{\"a}t Weimar},
  pages     = {176},
  abstract  = {Ausgehend von der vielfachen Verwertung der b{\"a}uerlichen Kleidung durch den Staat w{\"a}hrend des Sozialismus in Rum{\"a}nien wird in der Arbeit das ‚Gemacht-Sein' von Volkstrachten befragt entlang von im untersuchten Zeitraum wirkenden Diskursen, wie dem Prozess der Modernisierung oder der Hervorhebung nationaler Werte. Die k{\"u}nstlerische Forschung setzt dabei auf Simulacra (Roland Barthes). Ziel war, tradierte Formate der Wissensaufbereitung und -verbreitung zu appropriieren, so auch von Strategien, die auf der Ebene von Bildern und Sprache agieren, um eine Re-Lekt{\"u}re sowohl von ‚Volkstracht' im Sozialismus als auch von ihren Entsprechungen nach 1989 zu erm{\"o}glichen.},
  subject      = {Tracht},
  language  = {de}
}
@phdthesis{Dief,
  author    = {Dief, Shaima},
  title     = {Ancient Egyptian Hybrid Deities in Visual Form as Mediator in Cultural Transmission},
  doi       = {10.25643/bauhaus-universitaet.4933},
  url       = {http://nbn-resolving.de/urn:nbn:de:gbv:wim2-20230220-49337},
  school      = {Bauhaus-Universit{\"a}t Weimar},
  pages     = {170},
  abstract  = {The most fundamental understating of hybridization methodology takes the form of stable but dynamic notions, accumulated over time in the memory of individuals. Schematized and abstracted, the hybrids representation needs to be reproduced and reused in order to reconstruct and bring back other memories. Reinvented, or reused hybrids can support getting access to social, traditional, religious understanding of nations. In this manner, they take the form of the messenger / the mediator an innate, equivalent to the use of mental places in the art of memory. We remember mythology in order to remember other things. From individual memory perspective, or group collective memory, the act of recollection is assumed to be an individual act, biologically based in the brain, but by definition conditioned by social collectives. Following Halbwachs, this thesis does not recognize a dichotomy between individual and collective memory as two different types of remembering. Conversely, the collective is thought of as inherent to individual thought, questioning perspectives that regard individual recollection as isolated from social settings. The individual places himself in relation to the group and makes use of the collective frameworks of thought when he localizes and reconstructs the past, whether in private or in social settings. The frameworks of social relations, of time, and of space are constructs originating in social interaction and distributed in the memory of the group members. The individual has his own perspective on the collective frameworks of the group, and the group's collective frameworks can be regarded as a common denominator of the individual outlooks on the framework. In acts of remembering, the individual may actualize the depicted symbols in memory, but he could also employ precepts from the environment. The latter have been referred to as material or external frameworks of memory, suggesting their similar role as catalysts for processes of remembrance such as that of the hybrids in my paintings. It is only with reference to the hybrids, who work as messengers / mediators with a dual nature, that communicate between the past and the present, the internal and external space, that individual memory and group memory is in focus. The exhibition at the Egyptian museum in Leipzig is my practical method to create a communicative memory, using hybrids as mediators in cultural transimission, as when the act refers to informal and everyday situations in which group members informally search for the past, it takes place in the communicative 162 memory. As explained in chapter one, the exhibition at the Egyptian museum in Leipzig is an act of remembering in search for the past with support of my paintings, which then can considered as part of the cultural memory. In addition to the theoretical framework summarized above, I have applied my hypothesis practically in the form of the public exhibition, and shared the methodology with public audience from Cairo / Egypt and Leipzig / German in the form of visual art workshops and open discussions. I have also suggested an analyzed description of the meaning of hybrids in my artwork as mediators and messengers for the purpose of cultural transmission, as well as in relation to other artists' work and use of a similar concept. By using my hybrid creatures in my visual artwork, I am creating a bridge, mediators to represent both the past and the present, what we remember of the past, and how we understand the past. It is as explained in chapter two; that the hybridization methodology in terms of double membership represented in different cultures -Cairo / Egypt and Leipzig / Germany- can provide a framework which allows artistic discussions and could be individually interpreted, so individual cultures / individual memory can become transparent without losing their identities and turn into communicative memory. This transmission through the hybridization theoretical approech was explicitly clarified with the support of Kr{\"a}mer's hypothesis. The practical attempt was examined by creating a relationship between the witness -me as an artist- and the audience -the exhibition visitors-, to cross space and time, not to bridge differences, rather to represent the contrasts transparently. The Kin-making proposition is adopted by many academics and scholars in modern society and theoretical research; the topic was represented in the roots of the ancient Egyptian mindset and supported theoretically by similar understandings such as Haraway's definition of kin-making. The practical implementation of kin- making can be observed in many of my artwork and was analyzed visually and artistically in chapter three. My practical project outcome tested success by using hybrids in my paintings as mediators, it opened a communicative artistic discussion. This methodology gave a possible path of communication through paintings / visual analyses, and offered relativity through image self-interpretation.},
  subject      = {Kollektives Ged{\"a}chtnis},
  language  = {en}
}